Friday, April 01, 2011

REMEDY: Divine Hours for Week Eight

Fixed-hour Prayer

The Divine Hours is a soul-training practice for fixed-hour prayer. It presents the prayers to be prayed at the divine hours of every day:
  • Morning prayers, for prayer between 6 and 9;
  • Midday prayers for praying between 11 and 2; and
  • Evening prayers to pray between 5 and 8, and help us gently close the day.
A website to help you with the Divine Hours can be found here. This website also provides an iPhone app which you can download here. If you know of apps on other platforms (Android, Windows Mobile, Blackberry) please let us know, and we will try to pass that info along as well.

Wednesday, March 30, 2011

REMEDY: Journaling Practice for Week Eight

Develop a Rule of Life

A Deeper Look
The Rule of Life will be introduced to us as we study the first Christian community. The word rule comes from the greek for “trellis.” A trellis is a tool that enables a grapevine to get off the ground and grow upward, becoming more fruitful and productive. In the same way, a Rule of Life is a trellis that helps us abide in Christ and become more fruitful spiritually.

Read
  • Acts 2:42-47
Study
  • Based on this one passage, how would you describe their Rule of Life? Describe the activities/disciplines they use to grow and mature in Christ.
Journal
Parker Palmer, in his book A Hidden Wholeness, uses the image of farmers in the midwest who would prepare for blizzards by tying a rope from the back door of their house out to their barn as a guide to ensure they could return safely home in the middle of the blizzards that came quickly and fiercely during the winter. If the farmers failed to make that line or would lose contact with that line during a blizzard, it often had devastating consequences. Some froze within feet of their own front door, never realizing how close they were to safety. In your journaling, consider these questions:
  • What is the nature of your blizzard right now?
  • What contributes to your blizzard? What does it look like? Feel like?
  • What does the blizzard obscure? What gets lost?
  • You need a rope to keep you connected to God. Notice that every rope is actually made up of a series of smaller, intertwined threads. What threads do you want to make up your rope (rule of life)?
-- adapted from Emotionally Healthy Spirituality Workbook by Peter Scazzero

Tuesday, March 29, 2011

REMEDY: Lectio Divina Practice for Week Eight

Psalm 131: Like a Child in the Lord’s Arms

There are a lot of ways you can pray Scripture but the tradition of Lectio Divina uses the following four phases, these are the ones used in the classical Benedictine model established in the sixth century. Lectio offers a natural flow from one phase to the next rather than a lock-step march.

Phase One - Lectio: reading

What does the text say?

TURN to the text and read it several times slowly, gently, out loud. Savor the reading, feel the words in your mouth, listening for the “still, small voice” of a particular word or phrase that says, “I am for you today.”

Phase Two - Meditatio: meditation

What does the text say specifically to me at this point in my life?

TAKE the word or phrase into yourself. Slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories and ideas. Let your imagination engage the text. Images are not necessarily distractions, but invitations into dialogue with God.

Phase Three - Oratio: prayer

What does God say to me and what do I say to God through the text?

SPEAK to God. Interact with God as you would with one who you know loves and accepts you. Experience this God-breathed word or phrase as a means to bless and transform the thoughts and images that God’ Word has awakened in you. Give to God what you have found in your heart.

Phase Four - Contemplatio: contemplation

Being still, resting in God’s presence, and letting God work through your mind and heart.

REST for 10 minutes in God’s embrace. Let go of words and images. Rejoice that God is with you in silence, spiritual rest, and inner receptivity.

Monday, March 28, 2011

REMEDY: Fasting Practice for Week Eight

Hear Him

This is my dearly loved Son, who brings me great joy. Listen to him.”... And when they looked up, Moses and Elijah were gone, and they saw only Jesus.
—Matthew 17:5, 8, NLT

On the Mount of Transfiguration three disciples had an experience that showed us the Father’s plan for the New Covenant. Jesus took Peter, James, and John up to the top of a mountain where He was transfigured into His glorified state. Up until this point, the Jews had related to God through the Law—represented by Moses and the prophets, one being Elijah. Inspired by what he was seeing, Peter eagerly offered to erect three tabernacles—one each for Jesus, Moses, and Elijah. Then a loud voice from heaven was heard: “This is my dearly loved Son, who brings me great joy. Listen to him.” When the disciples looked up, they saw only Jesus.

You cannot earn God’s pleasure, but you can experience
it to a greater degree as you follow Jesus Christ.

On that mountain God made it clear that we will only discover His pleasure by following Jesus. God’s grace is freely given to those who receive new life in Him. Sometimes, though, there are areas of our lives where we do not fully embrace God’s grace. There may be circumstances or areas where we still try to earn our way to the Father.

You cannot earn God’s pleasure, but you can experience it to a greater degree as you follow Jesus Christ. As you seek God today, ask Him for a greater revelation of Jesus in your heart. Then will you be reminded that you are a beloved child of God. And that He finds pleasure in you. If heaven were by merit, it would never be heaven to me, for if I were in it I should say, “I am sure I am here by mistake; I am sure this is not my place; I have no claim to it.” But if it be of grace and not of works, then we may walk into heaven with boldness.
—Charles H. Spurgeon

Prayer Focus: How does understanding the New Covenant of grace change the focus of your fast? As you pray and seek after God, let His be the loudest voice you hear.

--adapted from Awakenings 2011 fasting devotional

Friday, March 25, 2011

REMEDY: Divine Hours for Week Seven

Fixed-hour Prayer

The Divine Hours is a soul-training practice for fixed-hour prayer. It presents the prayers to be prayed at the divine hours of every day:
  • Morning prayers, for prayer between 6 and 9;
  • Midday prayers for praying between 11 and 2; and
  • Evening prayers to pray between 5 and 8, and help us gently close the day.
A website to help you with the Divine Hours can be found here. This website also provides an iPhone app which you can download here. If you know of apps on other platforms (Android, Windows Mobile, Blackberry) please let us know, and we will try to pass that info along as well.

Thursday, March 24, 2011

REMEDY: Contemplation Practice for Week Seven

This exercise provides you one way to open yourself to God through praise. In the words of the contemporary Welsh poet, Bobbi Jones: "The most sound, complete, joyful thing we can do is praise God."

1. Raise your open hands to shoulder height (the traditional Hebraic prayer posture). Loosely hold them there as you take several long, slow breaths, opening your trust of God through all that is given.

2. Share the praise of one of the Psalms, such as 145 or 148, keeping your hands raised if it feels right to you as you speak, chant or listen to it.

3. Now remain in silence for about 10 minutes. As anything comes to mind, simply say, "thank you, God," and gently release it. Let this be your response to absolutely everything that appears to your consciousness, including judgments, images, resistance, confusion, sin, thoughts and sounds. Do not try for anything to come. Just be present in open appreciation of God in all that does come.

You may wish to close your time by singing a simple song of praise, such as an "Alleluia."

Wednesday, March 23, 2011

REMEDY: Journaling Practice for Week Seven

Grow Into an Emotionally Mature Adult

A Deeper Look
According to Martin Buber, the great Jewish theologian, we treat people as an “it” when we use them as means to an end or as objects. We treat people as a “thou” when we recognize each person as a separate human being made in God’s image and treat them with dignity and respect.

Read
  • Luke 10:25-37
Study
  • If you were the priest or Levite, what are some of the reasons you may have passed by this man and treated him as an “it” and not a “thou?”
  • What did the Samaritan see and feel that the priest and Levite did not?
  • Can you think of a time when you were seen in a negative light, or treated as inferior, or passed over as invisible? How did it feel?
  • Who have you been taught not to see or to treat as an “it?”
Journal
One way of growing in the area of loving others well, and treating ourselves and others as a “thou” is to understand how we manage our expectations in relationships. Expectations are assumptions about what someone should do. Every time I make an assumption about someone without checking it out, it is likely I am treating them as an “it” and not a “thou.” The problem with most expectations is that they are:
  • unconscious - those we are not even aware of until we are disappointed by someone
  • unrealistic - developed by watching TV, movies, or other people/resources that give false impressions
  • unspoken - ones we never told our spouse, friend, or employee and yet we expect and are angry when our expectations are not met
  • un-agreed upon - our own thoughts about what was expected that were never agreed upon by the other person
Think and write about a recent, simple expectation that went unmet and made you angry or disappointed. Compare them to the inventory above.
Journal your observations.
  • What steps can you take to make the expectations conscious, spoken, realistic and agreed upon so that you are relating in an “I-thou” way?
-- adapted from Emotionally Healthy Spirituality Workbook by Peter Scazzero

Tuesday, March 22, 2011

REMEDY: Lectio Divina Practice for Week Seven

Psalm 91: Finding Shelter in God

There are a lot of ways you can pray Scripture but the tradition of Lectio Divina uses the following four phases, these are the ones used in the classical Benedictine model established in the sixth century. Lectio offers a natural flow from one phase to the next rather than a lock-step march.

Phase One - Lectio: reading

What does the text say?

TURN to the text and read it several times slowly, gently, out loud. Savor the reading, feel the words in your mouth, listening for the “still, small voice” of a particular word or phrase that says, “I am for you today.”

Phase Two - Meditatio: meditation

What does the text say specifically to me at this point in my life?

TAKE the word or phrase into yourself. Slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories and ideas. Let your imagination engage the text. Images are not necessarily distractions, but invitations into dialogue with God.

Phase Three - Oratio: prayer

What does God say to me and what do I say to God through the text?

SPEAK to God. Interact with God as you would with one who you know loves and accepts you. Experience this God-breathed word or phrase as a means to bless and transform the thoughts and images that God’ Word has awakened in you. Give to God what you have found in your heart.

Phase Four - Contemplatio: contemplation

Being still, resting in God’s presence, and letting God work through your mind and heart.

REST for 10 minutes in God’s embrace. Let go of words and images. Rejoice that God is with you in silence, spiritual rest, and inner receptivity.

Monday, March 21, 2011

REMEDY: Fasting Practice for Week Seven

Fervent Prayer

The effective, fervent prayer of a righteous man avails much.
—James 5:16

Fervency speaks to our level of intensity, passion, and persistence. Many times, we can lose our passion in prayer or stop praying for certain things altogether because we lose heart or give up. But God invites us to keep them before Him and trust Him for an answer in His time (Matthew 7:7–11).

The Old Testament prophet Elijah practiced a lifestyle of fervent, intense prayer and witnessed incredible miracles in his lifetime. In the book of Kings, the story is told of a woman whose only son became ill and died (1 Kings 17:17– 24). When Elijah heard the news, he quickly took action and did what he knew best—he fervently cried out to God. Elijah fully believed that God could bring the boy back to life, and he prayed not just once but three times that the boy’s soul would return to him. He prayed fervently and repeatedly and he wasn’t going to give up. This was the result: “Then the LORD heard the voice of Elijah; and the soul of the child came back to him, and he revived” (verse 22).

Many times, we can lose our passion in prayer or stop praying for certain things altogether because we lose heart or give up. But God invites us to keep them before Him and trust Him for an answer in His time.

Elijah’s prayer was answered through his persistence and fervency. God hears your prayers as well and will bring an answer in His perfect timing. But don’t be discouraged or disheartened if the answer takes time to arrive or is not exactly what you expected. Commit to praying to God with passion and persistence, trusting the answer will come in God’s perfect way at the perfect time.

We must never forget that the highest kind of prayer is never the making of requests. Prayer at its holiest moment is the entering into God, to a place of such blessed union as it makes miracles seem tame and remarkable answers to prayer appear something very far short of wonderful by comparison.
—A. W. Tozer

Prayer Focus: As you go through this week, continue to pray fervently for the main areas of concern in your life. Trust God to bring an answer as you journal your thoughts and inspirations through this time.

--adapted from Awakenings 2011 fasting devotional

Friday, March 18, 2011

REMEDY: Divine Hours for Week Six

Fixed-hour Prayer

The Divine Hours is a soul-training practice for fixed-hour prayer. It presents the prayers to be prayed at the divine hours of every day:
  • Morning prayers, for prayer between 6 and 9;
  • Midday prayers for praying between 11 and 2; and
  • Evening prayers to pray between 5 and 8, and help us gently close the day.
A website to help you with the Divine Hours can be found here. This website also provides an iPhone app which you can download here. If you know of apps on other platforms (Android, Windows Mobile, Blackberry) please let us know, and we will try to pass that info along as well.